Persnickety

In the Gospel of John, Jesus is executed on the Day of Preparation for Passover. As lambs went to the slaughter so Jesus went to the Cross. In Mark, he was executed on Passover. Fundamentalists have contorted their minds over this for centuries; all have convinced themselves that no error has been made, and no inconsistency presents itself. Well. Obviously there is a problem here, but only if you view the Gospels--the entire library of the Bible, really--as history, as recorded moments, verifiable through archaeology, and historical accounts. Something else seems to be going on in the Bible, but here we are in the 21st century and Christians still feel timorous discussing the possibility that the Bible is not history, and that many things contained within it simply did not happen. These fundamentalists fear that if people knew of the discrepancies held within the pages of the Bible, that people would run hither and yon, away from the preachings of the Good Book. What they fail...

The philosophy of self is one of those nitty-gritty subjects that Hume and Kant and Descartes liked to discuss. What is the self? And why is that at all important? It is important to me personally in that a main tenet of my religion--which up until a few years ago (not sure how I would describe it today...perhaps progressive Christian) would be described as evangelical protestant--was that one needed to be "born again." Also, obviously, having a belief in the Lord Jesus Christ as my personal savior. Other creedal beliefs were also thrown in (the Bible being inspired by God, the miracles of Jesus, the virginity of Mary, the belief in scripture). So that was "me." But what if "me" were not me? What was the "me" of me? If anything? If I could not answer that question, then in what sense could I say, for instance, that I was an evangelical Christian? That I was born again, that I was destined for union with God? If I could not answer that ques...

"Science, in other words, thrives on anomaly, inconsistency, controversy, and doubt. Certainty kills it." Hans Christian Von Baeyer, Discover , Mar.'96

"Give up your good Christian life and follow Jesus." --Garrison Keillor                                                                 "The only container for truth is a lie."--JM Lloyd  My position is that the Holy Bible is not holy, nor inerrant, nor consistent, nor is it God’s purpose that we view it as if it were an idol, as if it were perfect. It is the greatest work of literature ever written down, but is similar to how the Greeks viewed Homer’s epics, how the Romans viewed the Aeneid, or the Mesopotamian epic Gilgamesh or the Hindu Vedas. It is how a people came to view their history and how they answered certain ontological and epistemological questions. To put it in that company does not degrade the Bible; it elevates it. It is how humans have recorded our search for meaning and truth, for God. The Bibl...

[Know that I do not mean to inspect the idolatry within the Bible, but speak of the sola scriptura within the five solae (others being sola fide, sola gratia, solus Christus , and soli Deo gloria ). Photo by Freaktography ] The Church is ossified. I believe that the mass exodus from the church in our contemporary western world is due to this scaling over of the eyes of the Church. Is it not a bony, skeletal, stiff thing compared to its bright cousin, the Spirit Church? And so this is what I label as the Church's successor: the spirit church, the church which casts off the stiff structure of doctrinal worship (ie, worship of doctrine) and replaces this with an experiential, spiritual commune of those willing to put Christ's passion for us over all other things. Over even the Bible, which seems to be the last object left to the Church, the last relic which it clings to with long, sharpened, clinging claws. But I do not cast the Bible out entirely--only the worship of the Bi...

After some deliberation, when I wondered if I actually meant The Poetry of Religion, I've settled on things as they currently rest. "The Poetry of Religion" would emphasize the endpoint of religion, presumably with its different categorizes of doctrine and spiritual subjectivity, even myth. It states that poetry is a way of seeing religion, a way of describing it, experiencing it. That isn't the way that I think religion works at all. Rather, it is the poetry that we experience, not the religion. It is more correct to say that we form our religions out of poetry, not the poetry from the our religion. Poetry has, at least within the English-speaking world where I reside, hit upon tough times. Virtually no one reads poetry anymore, other than a few serious practitioners (it is true, though, that many do write poetry but few of them take it so seriously as to study it, revere it, and take it into themselves as mental food). It isn't strange then to conclude that fe...

I really wanted to title this The Buddha, The Christ, Anatta, Mindfulness, and the Illusion of Self . Kind of long, though. The Christian tradition is a long treatise on the saving grace for the individual . Not saying that it is solely that. My guess is that there were plenty of individuals who have practiced a Buddhistic principle within Christianity, but my own ignorance of this history prevents me from elaborating. I doubt that there will be many who would criticize the statement I just made though, that Christians have from the beginning been focused on the saving of the soul, the individual soul, the individual self. Now, in the Buddhist tradition this is a bit problematic, since the sense of self is called into question. Mindfulness--anatta--achieved through meditation and the noticing of the mind upon thoughts and sensations which then come together in a sense of self, treats the individual "I" as an illusion; the "I" that is put together through sensa...

Although evangelical protestants like to invoke as their model the early church of the New Testament, one that consisted of small fervent congregations holding worship ceremonies in homes or wherever, it increasingly seems to be jettisoning foundational theology for simple political ideology. To wit: A political position on the topic of poverty would, to a Christian concerned chiefly with Christ's Word, attempt to square the individual's responsibility and response to the poor with the conservative position that the poor are poor due to their own lax moral compass and laziness, that is, due to the individual's faulty preparation to modern life. This hypothetical Christian would have to ask himself what would Jesus do and say on the topic? There is ample proofs for this unfortunate researcher: the New Testament shows Jesus constantly concerned with the poor. The entire Bible contains over 300 references to helping the poor and needy. Indeed this may well be the central pur...